Scél Mongán inso

p. 134a


Scél Mongán inso


[11000]Dia mboí dano Forgoll1 fili la Mongan fecht n-and, luid
[11001] Mongan ar dún tráth di lóo fecht n-and. Foric in
[11002] n-écsíne oc múnud a aiciuchta. Asbeir Mongán:


[11003] Is búan
[11004] huli hi fola lumne,
[11005] condarois íar techtu
[11006] inna drechtu im druimne.

[11007] Arceiss Mongan iarom dond éicsíniu boí hi fola na lumne;
[11008] terc cach n-adbar . Asbert friss dús imbad diuit 7 imbad maith
[11009] a thaírus conid tingell int amus . 'Aírg didiu,' ol Mongán 'conrís
[11010] Síth Lethet Oídni co tucae liic fil domsa and 7 dobérae pún
[11011] findairgit duit fadéin hi fíl di uṅgi deac; rot bía [fortacht]2 occo. It do
[11012] huide: de sunde do Chnuc Báneforricfe fáelte and fom
[11013] bíthse hi Síth Chnuic; de sudiu do Dumu Gránerid3; de
[11014] ṡudiu do Sith Lethet Oidni. Doberae damsa in liic 7 téissi
[11015] do sruthair Lethet Oidni. Fogebai pun óir and i mbíat noi
[11016] n-ungi: damberae damsa let.'


[11017]Luid in fer a fechtas. Dofornic lanamnai sainredaig ara
[11018] chiund hi Síth Chnuic Báne. Fersat failte móir fri techtaire
[11019] Moṅgán. a luide. Foranic alaili hi nDumu Granerit.
[11020] Baíthi ind faelte chetna. Luid do Sith Lethet Oidni. Foránic
[11021] dano lánamnai n-aili hi sudiu. Fersait faelti móir fri muintir
[11022] Mongán. Ferthae a oígidecht co léir amal na haidchi aili.
[11023] Baí airecol amrae hi toíb thaige na lánamnae. Asbert Mongan
[11024] frisseom ara timgarad a echuir. Dogníth | p. 134b samlaid. Dobreth
[11025] a echuir. Atnoilc. Asbreth friss ar taibreth assin taig
[11026] acht a foíte leiss. Dagní. Dobert in n-eochair aitherruch dun
[11027] lanamain. Dobert immurgu a liic leiss 7 a pún airgit. Luid iarom do
[11028] sruthair Lethet Oidni. Dobeir in pún óir a sudiu. Dolluid
[11029] a frithisi doch[um]4 Mongán (dobreth)5. Dobreth do Mongan a
[11030] liic 7 a [ór]6. Beridseom a airget. Bátár sin a imtechtai.


1. For the identification of Forgoll with Dallán Forgaill, see White, Compert Mongáin, p. 51; MacKillop, Dictionary of Celtic Mythology, p. 114.
2. fortacht has been restored on the basis of comparison with the other extant manuscripts.
3. Granard in County Longford; to view on a map, click here.
4. -um has been restored on the basis of comparison with the other extant manuscripts.
5. dittography error: the first dobreth has been deleted on the basis of comparison with the other extant manuscripts.
6. ór has been restored on the basis of comparison with the other extant manuscripts.


A Story of Mongán


Now once upon a time when Forgoll the poet was with Mongán, the latter at a certain hour of the day went before his stronghold. He found a bardic scholar learning his lesson. Said Mongán:


All is lasting
In a cloak of sackcloth;
In due course thou shalt attain
The end of thy studies.

Mongán then took pity on the scholar, who was in the cloak of sackcloth; he had little of any substance He asked him whether his journey would be sincere and good and the servant promised it to him. ‘Go now,’ said Mongán, ‘until thou reach the fairy knoll of Lethet Oidni, and bring a precious stone which I have there, and for thyself take a pound of white silver, in which are twelve ounces; thou shalt have help from them. This is thy journey: from here to Cnocc Bane – thou wilt find welcome in the fairy knoll of Cnocc Bane for my sake; thence to Duma Granerit; thence to the fairy knoll of Lethet Oidni. Take the stone for me, and go to the stream of Lethet Oidni. Thou wilt find a pound of gold, in which are nine ounces: take that with thee for me.’


The man went on his journey. In the fairy-knoll of Cnocc Bane he found a noble-looking couple to meet him. They gave great welcome to a messenger of Mongán’s. It was his due that he went further. He found another couple in Duma Granerit. He had the same welcome. He went to the fairy knoll of Lethet Oidni. Again he found another couple. They gave great welcome to a man of Mongán’s. He was most hospitably entertained, as on the other nights. There was a marvellous chamber at the side of the couple’s house. Mongán had told him that he should ask for its key. He did so. The key was brought to him. He opens it. He had been told not to take anything out of the house except what he had been sent for. He does so. The key he gave back to the couple. His stone, however, and his pound of silver he took with him. Thereupon he went to the stream of Lethet Oidni. He took his pound of gold out of it. He went back to Mongán. He gave to Mongán his stone and his gold. He himself takes his silver. These were his wanderings.

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